December 21, 2004

power

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From a recent e-mail to a client:

…I guess what I’m trying to say is, peo­ple won’t buy your pro­duct because of its “Merit”.
Your cus­to­mers don’t want “Merit”. They have that already.
They want “Power”.
They want the power from you that they don’t have them­sel­ves.
Power is not about merit.

One thing I notice a lot– when dis­cus­sing busi­ness ideas, peo­ple seem very uncom­for­ta­ble using the word “power”. Espe­cially in the nasty, bru­tish, Hob­be­sian sense.
But “power” is THE hard currency of busi­ness. The har­dest there is. To think other­wise seems almost absurd.
Maybe the peo­ple who have it already don’t feel the need to bandy the word around like a trophy.
And the peo­ple who don’t have it, maybe they would rather change the sub­ject to something less pain­ful.
[UPDATE:]
Hamish makes a nice point in the com­ments:

So, if you start tal­king about power, you’re really laying your­self out to be cha­llen­ged on exactly how power­ful you really are, so peo­ple never do it unless they’re pretty sure of their ground. So the sub­ject never gets discussed.

Yeah, like Nel­son Algren said, “Rea­lity ain’t pretty.” Heh.

13 Responses to “power”

  1. Jeremy says:

    Inte­res­ting post Hugh. It caught my atten­tion because my last two days have been plumb full of con­ver­sa­tions about power.
    You could argue there are three kinds of power: Cha­ris­ma­tic, Coo­pe­ra­tive, and Coher­cive. Most peo­ple think only of the last form, maybe what you’re calling Hob­be­sian. One friend’s advice — Use logic first, power second, and autho­rity last.
    Second con­ver­sa­tion, while dis­cus­sing the currency of policy crea­tion and the use of eco­no­mic models, the guy I’m visi­ting with says, “Think price and quan­tity. Price is power. Quan­tity is policy. Want a bet­ter policy? For­get right, for­get mar­ke­ting, for­get win­ning over sta­kehol­ders — think power.”
    What kind of power are you tal­king about Hugh? And do you think it’s the best currency?

  2. hugh macleod says:

    I’m really tal­king about the Hob­be­sian kind.
    Sure, we recoil from it in polite society, yet beneath the sur­face it’s everywhere, even while wai­ting in line at Star­bucks ;-)
    As an eco­no­mist, would you not agree?

  3. Jozef Imrich says:

    “Wha­te­ver Party of Men obtain the Reins of Mana­ge­ment, and have power to name the Per­son who shall License the Press, that Party of Men have the whole power of kee­ping the World in Igno­rance, in all mat­ters rela­ting to Reli­gion or Policy, since the Wri­ters of that Party shall have full liberty to impose their Notions upon the World.”
     – Daniel Defoe — “An Essay on the Regu­la­tion of the Press” (1704)

  4. Empo­we­ring Your Brand

    Tom Peter’s under­li­ned the need for emplo­yees to be invol­ved in the cus­to­mer expe­rience. I had always thought that it was rather lame when orga­ni­sa­tions shoot for high brand objec­ti­ves, yet leave their cus­to­mer ser­vice in the dark about the…

  5. Jeremy says:

    Did you mean power emplo­yed in a Hob­be­sian (i.e. bru­tish, nasty) way? Coer­cive power is, I sup­pose, the appli­ca­tion of power in a Hob­be­sian way. I asked to which you refe­rred because I was, and remain, unsure of what Hob­be­sian power meant.
    Hob­bes belie­ved human­kind was prin­ci­pally wic­ked and untrust­worthy. As a result Hob­bes pro­po­sed abso­lute autho­rity for a monarchy as the only rea­so­na­ble off­set to pro­tect peo­ple from their own evil impul­ses.
    It wasn’t until you fin­ge­red eco­no­mics that I caught your direc­tion. Com­pe­ti­tion and sel­fish­ness were the prin­ci­ple dri­vers of neo-classical eco­no­mics (the ver­sion we were taught in school). And sel­fish­ness is cer­tainly a dri­ver of Hob­be­sian thought. But I can still be an eco­no­mist and not com­ple­tely agree with either Hob­bes or neo-classical eco­no­mic thought.
    When one con­si­ders human action, it isn

  6. MarkN says:

    Jeremy, the second guy you visi­ted with must have spent too much time wan­de­ring in the pop­pies. Eco­no­mi­cally spea­king, mar­ket power is the domain of mono­po­lists (supply-side) and monop­so­nists (demand-side), both of whom reduce their own pro­duc­tion in order to coerce higher pri­ces and maxi­mize total pro­fit. The power in mar­kets is quan­tity.
    The upshot is if you can

  7. hugh macleod says:

    Hmmm… Maybe Hob­bes with a bit of Hume thrown in ;-)

  8. Hamish says:

    Hmmm…
    Tal­king about power is a bit like wal­king into a bar, wal­king up to a girl and asking for a fuck. She might nor might not be inte­res­ted, but sure as hell you haven’t given your own chan­ces any good by not allo­wing con­text to build up. What do I mean by con­text? Even if the girl is mad with lust for you, she is unli­kely to run out of the door with you because she has not had time to build up a con­text about “Is this guy a nice guy, or a psycho.” If she thinks your nice, or at least inte­res­ting, then she might agree to date, or a phone call or something, but only the really bon­kers ones will fuck you, unless you’re in Fin­land. (I’m hap­pily married, but when I was on a pro­ject in Hel­sinki my sin­gle collea­gues had some really start­ling (and enjo­ya­ble) expe­rien­ces with the Finns.)
    So, if you start tal­king about power, you’re really laying your­self out to be cha­llen­ged on exactly how power­ful you really are, so peo­ple never do it unless they’re pretty sure of their ground. So the sub­ject never gets dis­cus­sed.
    It’s true in the ani­mal king­dom, too. Watch two strange dogs mee­ting for the first time. They spent a lot of time and effort in gra­dually and poli­tely asses­sing who is domi­nant. It’s a lot less effort than figh­ting to esta­blish it, so it’s a good stra­tegy, but it leads to an indi­rect­ness of approach. Peo­ple ain’t no different.

  9. Neo-classical eco­no­mics also assu­mes that peo­ple have unli­mi­ted wants. That if something is a good, the quan­tity deman­ded will be infi­nite as the price goes to zero.
    This isn’t always true, as the good folks over at the Santa Fe ins­ti­tute have shown. I think that power is bet­ter mode­led using what the Santa Fe Ins­ti­tute is teaching than it is by using what the Neo-Classicists would have us assume.
    Maybe your client belie­ves his cus­to­mers only want a limi­ted amount of power.
    They know when they’ve got too much and do what they can to shed it. Maybe they’re per­fectly com­for­ta­ble having the power to choose the colour of their shoes, say, but not with being res­pon­si­ble for the pro­fi­ta­bi­lity of the tech­no­logy divi­sion of a high street bank, even though that comes with hiring and firing power — because they don’t want the hassle. Many peo­ple are sophis­ti­ca­ted con­su­mers of power and know their limits.
    The only folks who seem to relish accu­mu­la­ting power for its own sake are the Hitler-Kim Il-Sung-Khamenei types.
    If you were to pro­pose giving a sophis­ti­ca­ted con­su­mer of power an arbi­trary amount of power without explai­ning how it sol­ves a pro­blem that they’ve got, they’ll stop the con­ver­sa­tion — hang up the phone, change the chan­nel, turn the page, twist the dial, click on something else.
    I’d be uncom­for­ta­ble dis­cus­sing power with someone who wan­ted to sell me something, too. I want to hear a con­cise solu­tion to my pro­blem. Some­ti­mes, I need a hand cons­truc­ting a con­cise sta­te­ment of my pro­blem first.

  10. Jeremy says:

    MarkN, I just reread your res­ponse. If you were ans­we­ring my ques­tion at the end — you were right.
    I thought you were res­pon­ding to the com­ments of “the second guy” and so wrote a res­ponse above.
    Blogs … so hard to hear figure who’s really saying what.
    Cheers.

  11. hugh macleod says:

    “The only folks who seem to relish accu­mu­la­ting power for its own sake are the Hitler-Kim Il-Sung-Khamenei types.”
    And Blog­gers– we’re all little dic­ta­tors at heart etc.

  12. john says:

    Inte­res­ting dis­cus­sion, but I think what clients want is the magic — which may or may not consolidate/establish their power/reputation.